23 November 2014

Gitanos: How much do you know about their history?

First of all thank you for coming on to my blog, I hope you will enjoy the many subjects I have yet to offer. My aim is to engage my readers into opinionated reviews; to build up a conversation on thoughts; whether you agree or disagree with what I have to say per subject. If you have been to any of the festivals I have mentioned, or visited any locations, please feel free to share your experience(s). If you do not wish to leave a comment, how about ticking the boxes that allows me a better understanding of what you gained through reading my work. Once again, thank you!



I became inspired by numerous of Flamenco dancers; designed in oil paintings or watercolours. I love anything to do with Flamenco dancing; but I am aware of the term Flamenco; the background of Gitano's. If I could, if I could turn back time, the history of Gitanos would never have happened; no discrimination, nor persecution or death. However, had the repercussion never existed, would Flamenco be as strong as it is today? Would the powerful three pillars be still standing?
Throughout their awful history, they remained strong, never defeated, even in the hands of death did they collapse into someone other than they are.





To spread the arms; like the flight of a bird; wingspan spreads amongst the freshness of the sky; freedom. Freedom from sorrow and loss, freedom from persecution and discrimination...free from a society that once withheld their rights. To dream in a postcard of such a classic rhythm is but prejudice, without understanding. Flamenco is a healer, a way of life; it is nor choreographed or fighting for recognition. If you look within their eyes, the way their lips tremble, the way their posture is precise.
They; the discriminators or the naïve call Gitanos rebels; really? How can you label Gitanos rebels when they dance to remove inner pain, or joy? Their weapon is their spoken soul; they do not hide inner emotions, they speak out in coordination. 


I have been studying the dark history that persecuted gitanos from 1499 Medina del Campo. I have been studying for many months now and I hope to do my readers proud once completed. It has been a hell of a roller-coaster ride, and I am nowhere near finished.

26 October 2014

Spain and Catalan's influence(s)

Welcome:


Here is a fresh page dedicated to some of Spain and Catalan's greatest influences.




"Everyone wants to understand art. Why not try to understand the songs of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them."

"Our goals can only be reached through a vehicle of a plan, in which we must fervently believe, and upon which we must vigorously act. There is no other route to success."

"Good artists copy, great artists steal."

"Everything you can imagine is real"

-PABLO PICASSO






"There is only one difference between a madman and me. The madman thinks he is sane. I know I am mad."

"Drawing is the honesty of the art. There is no possibility of cheating. It is either good or bad."

Surrealism is destructive, but it destroys only what it considers to be shackles limiting our vision."


-SALVADOR DALI




"Simplicity is the glory of expression."

"The art of art, the glory of expression and the sunshine of the light of letters, is simplicity."

"To me, every hour of the day and night is an unspeakably perfect miracle,"

-WALT WHITMAN




"There are no straight lines or sharp corners in nature. Therefore, buildings must have no straight lines or sharp corners."

"Nothing is art if it does not come from nature."

"Anything created by human beings is already in the great book of nature."

"In the Sagrada Familia, everything is providential."

-ANTONI GAUDI



"To burn with desire and keep quiet about it is the greatest punishment we can bring ourselves."

“But hurry, let's entwine ourselves as one, our mouth broken, our soul bitten by love, so time discovers us safely destroyed.”

“The artist, and particularly the poet, is always an anarchist in the best sense of the word. He must heed only the call that arises within him from three strong voices: the voice of death, with all its foreboding, the voice of love and the voice of art.”

FEDERICO GARCIA LORCA








18 August 2014

Anniversary week: The assassination of Federico Garcia Lorca



“In Spain the dead are more alive than the dead of any other country in the world.”
― Federico García Lorca

This week marks the anniversary of the most prolific Spanish poet; Federico Garcia Lorca, who was assassinated under Franco’s regime; August 1936.

Federico Garcia Lorca-full name-Federico del Sagrado Corazon de Jesus Garcia Lorca-became fascinated by folklore music from the age of 2. His father-Don Federico Garcia Rodriguez-was a very energetic man, owning many acres of land for farming-inherited from his ex wife and father-in-law. His mother-Vicenta Lorca Romero-was a teacher and keen pianist. Due to the already growing talent of his family, Lorca loved performing puppet shows, and playing the piano.  His life was suffused by the government’s prerogative towards homosexuality and it was the discrimination he was assigned to that ultimately lead to his assassination. He was a very talented young man who loved to write. Moving to Madrid to study he associated himself with a group of artists that included: Salvador Dali and Luis Bunuel. We gain folklore imagery through Lorca's poetry. His poems speak volume of love, life and death. Federico Garcia Lorca became obsessed with death, addressing so in his poems. During his time in Madrid he and Salvador Dali became very close, but Salvador Dali had his own inner demons and removed himself away from Lorca. 

Lorca became depressed due to breaking his relationship with sculpture Emilio Aladren and the continuous distance made by Dali. During this time he agreed to provide lectures in Cuba and New York, spending 12 months in the USA between 1929 and 1930.

Whilst travelling through America, Lorca came across a small group of Spanish intellectuals residing in New York; they welcomed him with open arms. One of the Spanish intellectuals-Federico de Onis- was a Spanish Professor who taught English at Columbia University. Taking the advice from Onis, Lorca enrolled on an English class. However, his lack of interest derailed him from achieving an appraisable pass. Lorca was particularly interested in the City and socialising with his new-found friends. On his travels he visited Harlem where he frequently attended a Jazz Club; it was here that Lorca began to see the dark side of America. Lorca noticed the communication between the rich and the ethnic minority; having a close bond with social minorities-Gypsies-blacks-Jews- and any oppressed people who were degraded and excluded from the welfare society. Lorca spoke out for the poor and the disadvantage people who were afraid to. It was becoming more and more clear that behind the American curtain was a broken city that dehumanised those they saw undeserving. During his stay in America he witnessed the 1929 crash that resulted in financial misery. He wrote his emotional feelings and experiences in his book “Poeta en Nuevo York.”

In 1930 Lorca returned to Spain forming a company-La Barraca-in order to present Spanish classical drama to provincial audiences. He wrote many a plays e.g. Yerma, Blood Wedding, The house of Bernarda Alba, The Public and so forth. He used the ability of his characters to vocalise his inner thoughts and demons. He became obsessed with the way gypsies lived and he spent many times joining their company.

In August 1936, shortly after the outbreak of the Spanish civil war, Lorca was executed by a Falangist firing squad. There isn’t any evidential proof that can vouch for the real reason-if this can ever be justified- as to why he was premeditatedly assassinated; lined up in unknown territory with three other men he was shot-twice. His death resulted in him becoming an international symbol of political repression adding to his legend; a sacrificial victim. During Franco’s regime Lorca’s books were banned and burnt and his name was forbidden

So, now that I have given you limited background of his life here is my main purpose: I wanted to somehow create a page that I could dedicate to Federico Garcia Lorca, to somehow show my appreciation for who he was and what he brought to the world. So, I share with you my favourite quotes of his, photographs that shows him smiling-happy-quotes from his plays, and poems. It is not too late, if you have a favourite quote/photograph/poem/ then please contact me and let me know and I shall show it on my blog-with your name underneath-



“To burn with desire and keep quiet about it is the greatest punishment we can bring on ourselves.

“Only mystery makes us live, only mystery.”

“Everyone understands the pain that accompanies death,
but genuine pain doesn’t live in the spirit,
nor in the air, nor in our lives,
nor on these terraces of billowing smoke.
The genuine pain that keeps everything awake
is a tiny, infinite burn
on the innocent eyes of other systems.”




-----This is a poem written by Allen Ginsberg 1926-1997-----



What thoughts I have of you tonight, Walt Whitman, for I walked down the side streets


under the trees with a headache self-conscious looking at the full moon.



In my hungry fatigue, and shopping for images, I went into the neon fruit supermarket
dreaming of your enumerations!

What peaches and what penumbras! Whole families shopping at night! Aisles full of husbands!
Wives in the avocados, babies in the tomatoes!—and you, Garcia Lorca, what were you doing by down by the watermelons?

I saw you, Walt Whitman, childless, lonely old grubber,
 poking among the meats in the refrigerator and eyeing the grocery boys.


I heard you asking questions of each: Who killed the pork chops?  


What price bananas?  Are you my Angel?
I wandered in and out of the brilliant stacks of cans following you,
and followed in my imagination by the store detective.
We strode down the open corridors together in our solitary fancy tasting artichokes,
 possessing every frozen delicacy, and never passing the cashier.



Where are we going, Walt Whitman?  The doors close in an hour. 


Which way does your beard point tonight?
(I touch your book and dream of our odyssey in the supermarket and feel absurd.)
Will we walk all night through solitary streets?  The trees add shade to shade, lights out in the houses, we’ll both be lonely.
Will we stroll dreaming of the lost America of love past blue automobiles in driveways, home to our silent cottage?
Ah, dear father, graybeard, lonely old courage-teacher, what America did you have when Charon quit poling his ferry and you got out on a smoking bank and stood watching the boat disappear on the black waters of Lethe?


The author imagines himself walking through a supermarket and seeing Walt Whitman and Federico Garcia Lorca just shopping-so ordinary?-
This poem was forwarded onto me by Mason West a very intelligent friend of mine from Google+
I had not read this poem, until Mason West shared it with me. I had to share it because it is sentimental, yet there is a touch of humour-“and you, Garcia Lorca, what were you doing down by the watermelons?”
It is just a delightful poem!


I was sent this photograph and exert from G. G. Gonzalez (Thank you very much for doing so-such a charming young man he is in this wonderful photograph)






Blinded the source of your saliva, 

son of the dove, 
grandson of the nightingale and the olive 
you will be, as the earth go and return, 
husband always evergreen, 
Honeysuckle manure father. 


(excerpt from "Elegy" dedicated to Lorca)


Federico Garcia Lorca - Ode to Salvador Dali

A rose in the high garden you desire.
A wheel in the pure syntax of steel.
The mountain stripped bare of Impressionist fog,
The grays watching over the last balustrades.

The modern painters in their white ateliers
Clip the square root's sterilized flower.
In the waters of the Seine a marble iceberg
Chills the windows and scatters the ivy.

Man treads firmly on the cobbled streets.
Crystals hide from the magic of reflections.
The Government has closed the perfume stores.
The machine perpetuates its binary beat.

An absence of forests and screens and brows
Roams across the roofs of the old houses
The air polishes its prism on the sea
and the horizon rises like a great aqueduct.

Soldiers who know no wine and no penumbra
behead the sirens on the seas of lead.
Night, black statue of prudence, holds
the moon's round mirror in her hand.

A desire for forms and limits overwhelms us.
Here comes the man who sees with a yellow ruler.
Venus is a white still life
and the butterfly collectors run away.
Cadaqués, at the fulcrum of water and hill,
lifts flights of stairs and hides seashells.
Wooden flutes pacify the air.
An ancient woodland god gives the children fruit.
Her fishermen sleep dreamless on the sand.
On the high sea a rose is their compass.
The horizon, virgin of wounded handkerchiefs,
links the great crystals of fish and moon.
A hard diadem of white brigantines
encircles bitter foreheads and hair of sand.
The sirens convince, but they don't beguile,
and they come if we show a glass of fresh water.
Oh Salvador Dali, of the olive-colored voice!
I do not praise your halting adolescent brush
or your pigments that flirt with the pigment of your times,
but I laud your longing for eternity with limits.
Sanitary soul, you live upon new marble.
You run from the dark jungle of improbable forms.
Your fancy reaches only as far as your hands,
and you enjoy the sonnet of the sea in your window.
The world is dull penumbra and disorder
in the foreground where man is found.
But now the stars, concealing landscapes,
reveal the perfect schema of their courses.
The current of time pools and gains order
in the numbered forms of century after century.
And conquered Death takes refuge trembling
in the tight circle of the present instant.

When you take up your palette, a bullet hole in its wing,
you call on the light that brings the olive tree to life.
The broad light of Minerva, builder of scaffolds,
where there is no room for dream or its hazy flower.
You call on the old light that stays on the brow,
not descending to the mouth or the heart of man.
A light feared by the loving vines of Bacchus
and the chaotic force of curving water.
You do well when you post warning flags
along the dark limit that shines in the night.
As a painter, you refuse to have your forms softened
by the shifting cotton of an unexpected cloud.
The fish in the fishbowl and the bird in the cage.
You refuse to invent them in the sea or the air.
You stylize or copy once you have seen
their small, agile bodies with your honest eyes.
You love a matter definite and exact,
where the toadstool cannot pitch its camp.
You love the architecture that builds on the absent
and admit the flag simply as a joke.
The steel compass tells its short, elastic verse.
Unknown clouds rise to deny the sphere exists.
The straight line tells of its upward struggle
and the learned crystals sing their geometries.
But also the rose of the garden where you live.
Always the rose, always, our north and south!
Calm and ingathered like an eyeless statue,
not knowing the buried struggle it provokes.
Pure rose, clean of artifice and rough sketches,
opening for us the slender wings of the smile.
(Pinned butterfly that ponders its flight.)
Rose of balance, with no self-inflicted pains.
Always the rose!
Oh Salvador Dali, of the olive-colored voice!
I speak of what your person and your paintings tell me.
I do not praise your halting adolescent brush,
but I sing the steady aim of your arrows.
I sing your fair struggle of Catalan lights,
your love of what might be made clear.
I sing your astronomical and tender heart,
a never-wounded deck of French cards.
I sing your restless longing for the statue,
your fear of the feelings that await you in the street.
I sing the small sea siren who sings to you,
riding her bicycle of corals and conches.
But above all I sing a common thought
that joins us in the dark and golden hours.
The light that blinds our eyes is not art.
Rather it is love, friendship, crossed swords.
Not the picture you patiently trace,
but the breast of Theresa, she of sleepless skin,
the tight-wound curls of Mathilde the ungrateful,
our friendship, painted bright as a game board.
May fingerprints of blood on gold
streak the heart of eternal Catalunya.
May stars like falconless fists shine on you,
while your painting and your life break into flower.
Don't watch the water clock with its membraned wings
or the hard scythe of the allegory.
Always in the air, dress and undress your brush
before the sea peopled with sailors and ships.

What is your opinion of this poem?


And the last poem I wish to share with you is his most famous poem of them all.

Lament for Ignacio Sanchez Mejias

1. Cogida and death

At five in the afternoon.
It was exactly five in the afternoon.
A boy brought the white sheet
at five in the afternoon.
A frail of lime ready prepared
at five in the afternoon.
The rest was death, and death alone.

The wind carried away the cotton wool
at five in the afternoon.
And the oxide scattered crystal and nickel
at five in the afternoon.
Now the dove and the leopard wrestle
at five in the afternoon.
And a thigh with a desolated horn
at five in the afternoon.
The bass-string struck up
at five in the afternoon.
Arsenic bells and smoke
at five in the afternoon.
Groups of silence in the corners
at five in the afternoon.
And the bull alone with a high heart!
At five in the afternoon.
When the sweat of snow was coming
at five in the afternoon,
when the bull ring was covered with iodine
at five in the afternoon.
Death laid eggs in the wound
at five in the afternoon.
At five in the afternoon.
At five o'clock in the afternoon.

A coffin on wheels is his bed
at five in the afternoon.
Bones and flutes resound in his ears
at five in the afternoon.
Now the bull was bellowing through his forehead
at five in the afternoon.
The room was iridescent with agony
at five in the afternoon.
In the distance the gangrene now comes
at five in the afternoon.
Horn of the lily through green groins
at five in the afternoon.
The wounds were burning like suns
at five in the afternoon.
At five in the afternoon.
Ah, that fatal five in the afternoon!
It was five by all the clocks!
It was five in the shade of the afternoon!

These are just some of my favourite poems/quotes of Federico Garcia Lorca.

IS THEY ANYTHING SPECIFIC YOU WISH TO KNOW ABOUT FEDERICO GARCIA LORCA THAT I COULD LOOK UP FOR YOU?

I did not want to place too much information regarding Lorca due to my current research. It is going to take a very long time because there are many leads, many directions….


I hope I have done this page worthy, for you, and for Lorca himself!















HERE IS WHERE YOU, MY FRIEND, MY READERS COME INTO THIS:

WHAT IS IT ABOUT FEDERICO GARCIA LORCA THAT YOU ADMIRE?


WHAT ARE YOUR FAVOURITE QUOTES, POEMS OR PLAYS?

WHAT DO YOU THINK TO HIS RELATIONSHIP WITH SALVADOR DALI?


SALUD! 









13 August 2014

FEDERICO GARCIA LORCA-A MAN OF PASSION


DEDICATION TO FEDERICO GARCIA LORCA:


The Anniversary of Federico Garcia Lorca's death is just under a weeks time. He would be 78 years of age. I cannot help but wonder-had he not being assassinated, what more would we know of him? Would he have continued writing and directing more fantastic plays, and would his views against politics have changed, now that it is not under Franco? Homosexuality is more accepting and understanding in most countries-in some states in America it is still controversial and in Russia-under the law of Putin.


Federico had so much to give.

Next Tuesday in honour of his life I shall be placing some of his best quotes, poems, and sentences from his plays. Some photos of him with his family, and that of him with Dali.



Are you a fan of FEDERICO GARCIA LORCA, and if so what makes you?

Do you think his body will ever be found?

Do you agree on the search for his body?

What do you think about how SALVADOR DALI treated him?

05 August 2014

The Bailaora of the ball



From the balcony I see her, in the composure of the night
The Bailaora takes over the street
as she absorbs the mood into the moonlight
I perceive the Jaleadors and Jaleadoras
Providing the ultimate rhythmic Palma.

It looks so incredibly aire
I long so much to be there.

She smiles assuring the crowd;
love.

Arms held high above her head
She looks so sturdy
So proud of herself!
Her hands turn inwards
Then outwards
Then the zapateado begins...

Observing I dream;
I fantasise of only to be her
The Bailaora of the ball

I can feel the rhythm
My feet feel
The passion; the embrace
of it all...



SALUD!

28 July 2014

THE HISTORY OF LA TOMATINA FESTIVAL





The majority of world-wide traditions stem back hundreds, if not, thousands of years ago. Tradition is a word commonly labelled to cover significant dates; a repetitive behaviour that allows the associated to unite and consume the tradition until the period is over. A tradition can be symbolic, religious, a uniform that deciphers a company-based job, to initial social greetings. Most common traditions are addressed by festivals; celebration, remembrance, cultural related performances such as dance…However, in Buñol; situated approximately twenty miles inland from the Mediterranean Sea, in the province of Valencia, holds an unusual tradition, now known as La Tomatina.


Back in 1945 the cobblestone streets of Buñol were exposed to hundreds of civilians in the hope of witnessing the Gigantes y Cabezudos-“Giants and Big Heads parade.”

Gigantes y Cabezudos is part tradition, making appearances at many Spanish festivals usually depicting archetype of the current town. There are so many rumours as to what happened that afternoon; the prominent one ignites from a group of young local males, who despised their lack of attention, grabbed tomatoes from a nearby vegetable stand and began to randomly pelt them at unsuspecting residents. The police immediately held those responsible, and made them clean and pay for the damages. The following year the same individuals turned up-with their own tomatoes and once again pelted them at more unsuspecting people. In the end it came apparent, and more and more people were prepared and infact goaded it themselves. From then on, the “event” was labelled as La Tomatina, and the annual tradition began.  On two occasions La Tomatina was banned, intervened by Franco-due to the lack of a religious significance. A protest against Franco was staged, representing a funeral; inside a coffin lay a giant tomato, many intentional faces mourned the passing coffin. It worked! The event became official with rules and regulations that have entertained millions of people since the 1970’s. (I will go into the rules and regulations a bit later on.)


The festival, which has adapted around La Tomatina, is a weeklong experience and what normally holds 9,000 residents increases to the now maximum 20,000.


The night before La Tomatina the residents of Buñol come to the streets, in which they can compete in a paella cooking contest; made from rice, chicken, duck beans, artichokes, garlic olives and, of course, tomatoes. The festival is subjected to: parades, music, dancing, fireworks, competitions and activities for young kids.
As the Tomatina fight approaches, the town’s medieval bell tower is filled with tomatoes in advance. In preparation shop keepers and owners of any other businesses in or around the main square cover their windows and doors.
Tourists have known to travel from hundred-some thousands-of miles away to experience the biggest food fight of the year. It is advisable to set your alarms as early as possible in order to guarantee a place on the 7:00am train from Valencia to Buñol. Tickets cannot be booked in advance.


It has being reported that up to as many as 50,000 people have lined the cobblestone streets of Plaza del Pueblo to take part. However, due to the number increasing per year, for health and safety purposes the amount has being restricted to 20,000 lucky participants and a ticket price of €10.  This, however, as not weakened people’s attempts.
Tourists and residents align the streets from 8 am. Spanish tunes blast from speakers and there are stalls in which to buy safety goggles and gloves, to protect oneself from acidity in the tomatoes. There are also stalls that sell plastic cups of Sangria to hearten the atmosphere.


Before they can enter the main square however, volunteers, mostly men, although women do and can join in, test their strength in Pablo Jabon. Pablo Jabon is a tall pole that gets covered in grease from top to bottom. A joint of ham gets placed right at the top. The goal is to climb the pole and knock the ham off. During this time everyone is singing and in high spirits, egging on those who are climbing the pole. Hose pipes are then used to spray everyone. Once the ham as being knocked off, a loud gunshot is fired into the air; this represents the beginning of La Tomatina.


Newcomers often get nervous just before the beginning, and women do get warned of the high chance of being molested as tops are ripped off. It is advisable to wear a bikini top underneath to avoid bare breasts. It is reported men can only wear shorts and women have to wear shorts and a top, this is to recognise different sexes in the suffocating crowd.


Once the gunshot is fired the river of human bodies; swaying involuntarily in virginal white clothing watch anxiously, as the trucks begin to head towards them. Those who are watching from a height no doubt question the possibility of a truck, well five trucks in total, manoeuvring through the flow; it doesn’t seem feasible, however the drivers co-ordinations through the melee result in those being pressed against the wall. Still the choreography is mutual, hands held in the air and screaming in delight as the 1st truck pauses, and jacks up its rear, spilling out of all of its squishy tomatoes; 150,000 tomatoes in total are released. Soon as the tomatoes hit the floor everyone is in such a hurry to collect what they can into their hands to throw randomly…a few moments later another truck comes into view. The second truck drops tonnes more. People are throwing quicker than they can think.  The crimson stained clothing now camouflaged in the pulp.  Streams of fruit flesh, tougher than the individuals, begin to flood the streets, knocking most people down. The accumulative force of thousands of bodies some are quickly siphoned down a side street and away from the action. The battle to remain in the square is getting harder and harder to achieve. Clothing ripped, and impractical shoes lost in the heap. Face, hair, bodies and buildings are now coated in streaks of red. Not many men, if any, occupy the last truck. From the truck’s chassis tomatoes flow out like water and once again bathing the bare skin of participants. It is more of an advantage to be taller than say 5 foot 7, than to only be about 5 foot 2-5 inches, as the rioting crowd move down. Most people are literally carried amongst others, being pushed and shoved in random directions. This is the moment when most people fear for their life; being squashed to death.  The human tidal wave that blemishes the square gets pushed out to the lower levels.  After an hour long tomato fight the second gunshot is fired into the air. Once the second gunshot is fired, you have to immediately stop, by the rules and regulations implanted. 


Those from balconies, watching the show, then grab buckets full of water and shower those underneath. There is not always enough hose pipes to cater for everyone, however the bucket idea is more of an animated joke, giving how long it will take to water around 20,000 people.  On some occasions the weather has being a gift with heavy downpours. Many people head down to the Buñol River; this has become also a tradition; mostly the residents themselves.


People unite, and help in removing the tomatoes and cleaning the streets. People are amazed with how clean the streets look once the tomatoes have gone. The acidity in tomatoes provide the best cleaning product, resulting in everything looking refreshed and sparkling.


The first gunshot is fired at 11 am: when it begins.
The second gunshot is fire at 12 pm: when it finishes.


Once the streets are clean people unite and drink beverages and dance to the supplied music.


Franco on two occasions, which I mentioned up above, banned this from happening. His reasoning: the lack of symbolic meaning. In some ways this can be seen as a logical argument, given the fact a lot of common traditions stem from some form of purpose. However, in the 1970’s and out off the hands of Franco the government helped in bringing this new tradition to light. Those who have experienced or longing to experience this have never questioned the event.


So, how do you describe a tradition that has no purpose?


Simple!


It is a week to let your hair down, a senseless anarchy without any consequences. Not everything has to have a meaning to be appealing.  I am sure there are thousands of people who just want a moment of madness in their life without having to explain themselves.


I have written and studied quite a lot of Spanish Traditions and I have ALWAYS come across those who disagree. I thought La Tomatina Festival would be different. I was wrong.  Infact the first question I asked myself, if I was opposed to this tradition, would be?


The obvious!


Why, when there are so many people starving in the world, would people £pay to throw 150,000 tonnes of tomatoes at one another in the line of fun and entertainment?


And yes, I have come across this question so many times. I have read comment after comment about those who dislike the tradition for that purpose. They slate it and hate those who attend. However, the tomatoes that are used are produced purely for this event. There are inedible tomatoes; they cannot be used for food purposes.
So, now that that has being explained, what about Health and Safety, I hear you ask. Once this tradition was accepted rules and regulations were brought in. Here are some of the rules:


RULES:
  • *      Only take essentials with you-limited cash is needed-have zips to protect
  • *      You can bring a waterproof camera
  • *      Don’t wear anything you may wish to wear in the future
  • *      Protect your train ticket from getting wet, you will NOT be allowed on otherwise
  • *      It is advisable to buy safety goggles. This prevents the acid from your eyes
  • *      Wear practical footwear. Sandals are NOT advisable
  • *      When the trucks appear stand near the wall and stand side-on to try and alleviate the sense you are being crushed. 
  • *      Participants have to give way to the trucks at all times
  • *      All tomatoes have to be crushed before throwing to avoid injuries
  • *      No other form of projectiles except tomatoes
  • *      Bottles cannot be allowed in the square during the fight
  • *      DO NOT rip other people’s shirts (Although this still does happen)
  • *      Soon as you hear the second shot you MUST stop throwing
  • *      You have to remove the majority of tomatoes from your skin and clothing before getting on the train. You will NOT be allowed on otherwise.  

The chances of dying from a food fight, in less by some strange coincidence happens to be the one thing you are allergic to, is highly impossible.  


Overall:
We live once. Why do we need to label and prioritise everything in some form of practical order? How can we proclaim through life we have had fun if everything has to have a purpose, surely that is demoralising our chances of experience and acceptance to varied examples of different life opportunities that are already there for the taking?

Have you attended the festival before or wish to?
Any experiences you wish to share?

ARE YOU FOR OR AGAINST THIS FESTIVAL AND EXPLAIN YOUR CHOICE.


JOIN IN WITH YOUR THOUGHTS, STORIES, PHOTOGRAPHS.